On top of the world
 

ON TOP OF THE WORLD

 
I WAS FINALLY GOING TO Tibet- the land of Shangri-La, of magic and mystery. Eleven of us were to fly to Lhasa, then drive for five days across the West Tibetan plateau to Mansarover Lake. After a three day parikrama, or circumambulation by foot of Mt. Kailash, we would fly back to Kathmandu by helicopter. Shopping was hectic – warm jackets, thermals, wet wipes, torches, film roll, gloves, dry fruit, digestives, batteries, socks…..After all, we were to spend a fortnight on the Roof of the World!
 
DAY 1 & 2: DELHI– KATHMANDU-LHASA
 
Soon after take off, the aircraft turns left and there’s Mt. Everest as if afloat on a bed of clouds. The Tibetan plateau lies below. This is one of the most isolated regions in the world, bound to the south by the Himalayan range, to the west by the Karakoram and to the north by the Kunlun and Altyn Tagh ranges, with an average altitude of more than 12,000ft. 
 
As we drive into Lhasa, I am amazed- it’s a modern town like any other in the world- a double lane highway, modern buildings, shops, traffic, restaurants, beauty parlours and even nightclubs, thronged by young Chinese boys and girls in funky hairstyles and jeans! Lhasa, the heart and soul of Tibet, for centuries the adobe of the Dalai Lama-the Lhasa of my imagination- a quaint Tibetan town with old world flavour- is no more.
 
For centuries, Tibet, the mysterious ‘hermit kingdom’ and Lhasa, the ‘Forbidden City’, fascinated the world. In 1950, a year after the Communist takeover of China, their troops attacked and took over Central Tibet. Between 1967-1970, during the Great Proletarian Cultural Revolution, began the destruction of the ‘Four Olds’ - old thinking, old culture, old habits and old customs, with Buddhism as its main target. Monuments and monasteries were burnt, worship banned, monks sent to labour camps, the Tibetan spiritual leader, the Dalai Lama, and one lakh people driven into exile and 1.2 million Tibetans killed. In the past two decades, Chinese efforts at modernization and extensive immigration of the Han Chinese have changed Tibet indelibly.
 
CAPTION: FEW EXOTIC HOLIDAYS CAN COMPARE WITH THE HIGH OF BEGIN IN THE ABODE OF SHIVA. BY ANU MALHOTRA.
 
DAY 3 & 4: LHASA
 
The Potala Palace dominates the Lhasa skyline with its vast white and ochre fortress and gold roofs soaring into cobalt blue skies on Marpo Ri Hill. The fifth Dalai Lama moved here in 1649, and since then, it has been the home of each successive Dalai Lama. The complex divides into the outer White Palace, which serves as the country’s administrative headquarters and the inner Red Palace, the center of worship. We wandered through three floors- a maze of hundreds of rooms containing chapels tombs, statues, thanka, butter lamps, lavish decoration and brilliant colours.
 
Buddhism arrived in Tibet during the reign of Songtsen Gampo in the seventh century and was marked by its interaction with the native religion Bon, a Shamanistic faith. Today, Tibetans have won back many religious freedoms and Buddhism still permeates most facets of daily life. This deeply engrained faith is most evident in Barkhor, the Old Town, a quadrangle of streets crowded with prayer wheel-spinning pilgrims. There are stalls selling jewellery, cowboy hats, thankas, prayer flags and yak skulls. At the heart of Barkhor is the 7th century Jokhang temple, the most revered religious structure in Tibet. This is the spiritual heart of the city with its prostrating pilgrims, rotating prayer wheels and wafting incense. Inside, the Jokhang are statues, chapels and images of pantheon of Tibetan deities. The Norbulingka Jewel Park, built in the late 18th century and modeled on the palace gardens of the Chinese Emperor was the Summer Palace from where in 1959, the present Dalai Lama escaped disguised as a soldier.
 
DAY 5: LHASA – SHIGATSE
 
Today begins our five- day drive. We have packed ourselves into five cruisers with Tibetan drivers. We are joined by our tour leader and assistant, a Tibetan guide, a photographer, a pujari and even a masseur (at the insistence of some members of the group who found the idea of the parikrama daunting). As we leave Lhasa, the Tibetan landscape begins unfolding before us. It is raining and cold but the misty mountainscape is moist, green and romantic. Soon, the plateau begins broadening and the exhilaration begins.
 
Late afternoon we are in Shigatse, Tibet’s second largest town and the traditional capital of Tsang. Its main attraction is the Tashilhunpo monastery, founded in the 15th century by the first Dalai Lama, which later became the seat of the Panchen Lamas. The latter were often rivals to the Dalai Lama’s authority. We spend the nights at the Shigatse hotel- our last in hotel, so we make the best of it (our last hot showers and proper bathrooms on this trip!)
 
CAPTION: THE VASTNESS OF THE SCALE IS AWE INSPIRING; VISTAS OF GREEN PLAINS AND PURPLE MOUNRAINS SHADED BY CLOUDS
 
DAY6: SHIGATSE -NGAMRING
 
The drive is spectacular. We cross several passes, each honoured with prayer flags printed with auspicious prayers and a image of the ‘Wind Horse’ that grants all wishes. The vastness of the scale is awe-inspiring; open vistas of green plains and purple-blue mountains textured and shaded by shadows of fleecy clouds sailing overhead. We stop for lunch at a village rest-house, set within a Tibetan home, where we sampled ginke, roasted barley flour kneaded with butter into cakes and eaten with buttered tea. This typically Tibetan tea is made by boiling brick tea until it is thick, adding butter and salt and then churning it in long cylindrical churns (definitely an acquired taste!) The room is colourful and no the wall is a huge poster of Shah Rukh Khan. The two young Tibetan hostesses giggle and confess to being madly in love with him. While we wolf down cup noodles, they entertain us with a song from Kabhie Khushi Kabhie Ghum. Cheers to our film stars- our modern day Indian ambassadors!
 
Following lunch, we drive past the village of Ngamring and camp by the side of its stream. Our trucks, two typical Chinese Dong Feng, blue vehicles carrying five sherpas, cooks, tents and foodstuff have arrived from Kathmandu. Our tents are cozy and the toilet tent with the Swiss portable toilet is the big attraction! Dinner is served in the dinning room tent. We all squeeze in- tables joined together, folding chairs, kerosene heater and lamps, tin plates and mugs, noodle soup, rice, dal and vegetables and the thrill of adventure- of a world of open spaces, frosty stars and tents pitched in the shadow of great mountains.
 
DAY 7: NGRAMING – SAGA
 
Today the sun is out strong- the Tibetan plateau simmers in earthy colours. We drive by groups of Tibetan nomads, Drogpa’s (people of the high pastures) with yak and sheep, and stop to looking at nomad’s hut. Their summer months are spent gazing livestock on these highlands with constant movement to find fresh pasture and camping out in the open.  With the onset of winter, they move to urban markets for trading.
 
CAPTION: THE WOMEN ARE DRESSED IN LONG COLOURFUL WRAPAROUNDS BRIGHT BLOUSES AND STRIPED APRONS.
 
Our next campsite, Saga, has a few shops and telephones which we used to call home as we will not be near another phone line for four days. Of course, our tour leader from Kathmandu has a satellite phone for emergencies. It is cold tonight, about 2 degrees Celsius, but the wind chill factor makes it much colder. Layering is important and I am wearing three layers of everything –socks, pants, tops and headgear! But through these layers and shivering in the icy wind, I thank the million stars shining bright overhead for being here tonight.
 
DAY 8: SAGA PARYANG
 
I can see hundreds of kilometers across a clear horizon. The rarefied, unpolluted air and the sheer clarity of light makes everything stand out with a sharpness that cause perspective to lose it meaning. From the spares grass underfoot to undulating peaks on the horizon, all shine like crystals in the dazzling light. Paryang is written about in guidebooks as being the dirtiest town on the route. However, I find it quaint and quite clean compared to the others that has garbage and litter accumulated from travelers passing through.
 
CAPTION: THE SHERPAS PUT UP A SHOWER TENT WITH BUCKETS OF HOT WATER. AH! A THREE DUSTY DAYS ON THE ROAD.
 
Our trucks had lagged behind, so we decide to stay at the lodge that night. The Sherpas put up a shower tent with buckets of hot water. Ah! A bath after three dusty days on the road! It is a complicated effort but feels wonderful, especially when followed by hot soup, dinner, idle chatter, loo jokes, massages and lots of loud snoring.
 
DAY 9: PARYANG –LAKE MANSAROVER
 
As we drive towards the Mansarover, we pass a few blue Dong Feng trucks loaded to the hilt with Tibetans from Kham, also making their way to Mt. Kailash Enroute Mansarover. The women are gorgeous, colourfully dressed with long wraparound dresses, brightly patterned blouses and striped woollen aprons; coloured tassels woven in braids; silver, coral and turquoise jewellery, fantastic headgear, hats of fox skin, lambswool or fruit trimmed caps of gold brocade.
 
Today, we are all feeling the effect of our bone rattling and dusty drive. Suddenly, our drive halts on top of a ridge and points ahead. Finally, Mapham Yum Tso, the precious lake said to be created in the mind, the manas, of Brahma – Lake Mansarover. The sheer beauty of this natural wonder takes my breath away and instantly energises me. Perched on an outcrop of red rock, overlooking Mapham Tso is Chiu Gompa, the Sparrow Monastery, and beside it is the lodge, where we all spend the next two nights.
 
DAY 10: LAKE MANSAROVER
Kailash and Lake Mansarover are legendary. Hindus regard Mt. Kailash as the earthy manifestation of Mt. Meru – the spiritual centre of the universe, adobe of Lord Shiva. For Tibetans, this is their holiest mountain – Kangri Rinpoche (Precious Snow Mountain)- the navel of the earth. The Jains revere it as Astha Pada, the site where their first Trithankar, Adinath Risbhadeva, achieved enlightment. The Bonpo believe their founder, Shenrab, alighted from heaven upon Kailash, the sacred ‘Nine Stacked Swastika Mountain’ (named after the scarring on the south face of the mountain resembling a swastika). Lake Mansarover is also the source of four major Asiatic rivers- the Indus, Sutlej, Brahamaputra and the Karnali (a main tributary of the Ganges). For over 1,000 years, pilgrims have journeyed here to pay homage to this sacred mountain and lake, circumambulating them in an ancient ritual of devotion.
 
We collect on the bank in front of the lodge for a sacred dip, which is supposed to “wash away the sins of a lifetime”. A tent has been put up for us to change as it is windy and freezing cold. I hear shouts and cries and suddenly a couple of ‘pioneers’ run out, bracing the cold, splashing into the water and soon we all follow.
 
CAPTION: WE COLLECT ON THE BANK FOR A SACRED DIP TO WASH AWAY THE SINS OF A LIFETIME. THE WATER CHILLS ME TO THE BONE YET I FEEL REJUVENATED.
 
The water chills me to the bone and is a complete shock to the system-which miraculously begins buzzing with newfound life, heat and energy. We pray that our loved ones are blessed by the powerful, mystical aura of Mansarover and Mt. Kailash.
 
DAY 11: LAKE MANSAROVER – DARCHEN CHUKU GOMPA –DERA PHUK (1st day of parikrama 12 km)
 
Next morning we dress in darkness, raring to begin our parikrama of Mt. Kailash. We drive past the grubby town of Darchen, the flagging off point, and finally alight below Chuku Gompa, strung all over with prayer flags. Our camping equipment and bags are bundle onto a dozen yaks, an unruly lot barely restrained with much shouting and whistling by the shepherds. Soon, with sunscreen slathered, sun glasses, hats and backpacks on, we begin our parikrama with a cry of Om Namah Shivaya.
 
There are many more people making the pilgrimage this year, for 2002 is the cyclical. 12th year, which is highly auspicious- a parikrama this year equals 13 parikramas! We come across hordes of Tibetans who are undertaking their parikrama by prostration, lying full length on the ground so that their foreheads touch the earth with each forward stride. In this manner, each circuit takes them 13 days. It’s believed that a single circuit of the mountain erases the sins of a lifetime; 10, the sins of an age; while 108, a holy number, ensures nirvana. However, to gain enlightment, ‘your mind must be in touch with the gods and holy things’, out Tibetan guide tells us. Without this sense of reverence, nothing is gained by mere circling. As I begin walking across the rocky valley floor, I look up in amazement at the towering cliffs, lining both sides, sculpted into fantastic forms. The mountains themselves are natural shrines made divine by the devotion and faith of pilgrims. On an oddly shaped boulder they sit in the ‘Saddle of Faith’ to pray for high rebirth in their next incarnation, and bow before a natural image of the fierce protector Tamdrin etched on a boulder, or the footprint of the Buddha embedded in a stone slab. The route is lined with such spiritual reminders and like a mandala design the four-sided Mt. Kailash is set within its pilgrim path. By tracing the circuit around Kailash, pilgrims link the natural and spiritual worlds. Every step in the parikrama becomes a prayer, a tangible progression towards liberation.
 
IT’S BELIVED THAT A SINGLE CIRCUIT OF THE MOUNTAIN ERASES THE SINS OF A LIFETIME, TEN THE SINS OF AN AGE
 
DAY 12: DERA PHUK-DROLMA LA PASS-LHAM CHHU VALLEY
 
Our yaks have run away into the hillside during the night! While the Sherpas round them up, we have our breakfast of porridge brimming with dry fruits and hot chocolate and begin our parikrama.
 
CAPTION: EACH STEP IN THE PARIKRAMA AROUND MT. KAILASH IS A PRAYER, A TANGIBLE PROGRESSION TOWARDS LILIBERATION
 
From Dera Phuk, the trail ascends to an 18,600ft pass guarded by a benevolent female divinity Drolma, the Saviour of Tibetan Buddhism. More than a few pilgrims have died here, when a blizzard altitude sickness. It’s very cold today. I can see the steep snowy hillside rising infront, dotted with hundreds of pilgrims inching along. The walk is tough, a steady climb, which in the rarefied air makes everyone walk in slow motion. Tibetan pilgrims pass by, with cheerful ‘tashideleks’ and smiles to encourage us to keep moving. This is Siwtshal Dutro or Shiva Tsal, where pilgrims make an offering of a personal item, symbolishing a renunciation of worldly goods.
 
I hear the cry “La, so, so, so!” and look up to see a splash of colour-red-green and gold prayer flags flutter vibrantly in the snow. At last, Drolma La-spiritually its passage marks the transition from this life to a new one, for atop the pass the pilgrim is reborn, all sins forgiven through the mercy of Drolma La, among the most beloved of Tibet’s deities. Literally translated, her Sanskrit name Tara, means ‘she who helps cross’ -not just to the opposite side of the pass, but to spiritual realization. Pilgrims revere it by stringing prayer flags, making offerings of butter, locks of hair or money and taking back an objects as a lucky charm. We regroup here and celebrate-roti, rolls, dry fruits, chocolate, water and a few photographs. Soon we’re off downhill. The wind is fierce and chilly, the path steep, icy and slippery, and we have to take care not to slide off or be blown off the cliff face. Around the corner, nestled in the fluted ice cliffs is the emerald green Gauri Kund or Tukje Chenpo Tso, the lake of ‘great mercy’. Hindu legend has it that Parvati created Ganesha here, while she bathed. Clouds descend with snowfall and the wind begins to bite. Our elation is replaced by the worry of making it to base camp. Finally, we sight our camp, stumble there and collapse into our tents.
 
DAY 13: LHAM CHHU VALLEY – ZUTRUL PHUK GOMPA-DARCHEN
 
A white sheet of snow surrounds out tents as we awake to the frosty morning. We commence our trek to our lunch stop at Zutrul Phuk Gompa or ‘magical power cave’. This little gompa is built over a cave of the tantric Yogi Milarepa who roamed the Nepal-Tibet borderland, mixing miracles with meditation and using the yogic technique of ‘inner heat’ to survive the freezing winters.
 
Late afternoon, we come to Rainbow Mountains. The Tibetans call this place ‘The Gold and Red Cliffs’, a fantastic canyon splashed with explosions of mineral colour –orange, maroon and gold boulders strewn across purple, black and blue slopes! On the right Kailash remains hidden by hills and clouds, unseen but strongly felt presence exerting an almost magnetic pull on the pilgrims. This faith creates openness to a higher state of being, a profound reverence for the natural perfection expressed by Kailash and Mansarover, and a belief in the potential in every being to touch that perfection.
 
DAY 14: MANSAROVER –RAKSHAS TAAL-PURANG
 
The early morning drive takes us to Rakshas Taal where we pay our respects. Also known as Langkak Tso or the lake of Lanka, it is here that Ravana sat in mediation invoking the blessings of Shiva.  Then, we drive to the shrine of General Zoravar Singh, who conquered Ladakh and western Tibet, and died just outside Purang in 1841. His shrine is still maintained by village folk 160 years later. We salute this brave son of India, now an unsung, forgotten hero. Purang, the regional headquarters of Ngari province, is a dusty little town. We spend the day ‘dry hair wash’. Owing to the water constraint, hair is massaged with shampoo and little squirts of water and finally washed out in a small trickle of water. Ingenious! After a hot meal of delicious local Tibetan food, toasts, speeches, laughter and celebration, we retire to our guesthouse for our last night.
 
DAY 15: PURANG –HILSA-KATHMANDU
 
We race through Purang and proceed to the Chinese border post at Sher, from where we descend to the helipad at Hilsa, on the Nepalese side of the border. As the chopper lifts off the ground, I get a bird’s eye view of the magical valleys and mountains below – Shangri La - the beauty, the silence, the power, the spirit, the immense space, and it only requires the seeking eyes –the eyes of faith, to see.